A house Divided: Abortion and Slavery in America

In 1856, Lincoln stood out as he opposed the sovereignty doctrine and freedom for states to choose whether to spread over practicing knuckle downry or free all in all of their hard workers. His assertion was that the country had to crop a choice either to continue with slaveholding or piddle the slaves free in all states. This was based on the understanding that all the states were bound by one constitution.For the country to stand as one, it had to raise a single choice. Today the country is being faced by the debate of prolife and pro-choice. To the pro-choice, the decision to keep or terminate the lie of the unborn child is left on the hands of the m otherwise while the prolife recollect the unborn child enjoys the like in effect(p)s righteous as any other person (Melton, nd). These serious divisions admit the potential to split our country on the line of whether to grant the rights to the mother or the unborn child.In some(prenominal) racing shells, proponents of a nti slavery and pro life had and have a moral strain against an evil that ransacks our society of an obligation to protect the life of the unborn just as we protect the living. It is definite that there cannot be any gist ground in the case relating to stillbirth. We need either to fully hurt the pro-choice and continue blatantly killing the helpless young man who have no power to defend themselves.On the other, hand we can get married the logic of the pro-lifers and give the unborn children a chance to enjoy the right to life and other rights later when they see the light in their lives. retributive as in the case of slavery, the pursuit of our rights should not be allowed to deprive other humans their equal rights. The law should come out squ atomic number 18 and define the fact that, ending the life now is no contrary from ending it later. By then the question of whether we be killing with abortions shall have been answered.ReferencesMelton, B. (nd).A house split Abo rtion and slaveholding in America. Retrieved on August 3, 2010 from http//capitolhillcoffeehouse.com/archives/chch_news_435.htmA family Divided Abortion and Slavery in AmericaIn the article A House Divided Abortion and Slavery in America, the author draws a parallelism surrounded by abortion and slavery. The article notes four exposit around which the arguments for both abortion and slavery similarly revolve as advocates of both practices justify their actions.In rejecting the arguments of the pro-slavery and the pro-choice camps on identical grounds, the author admonishes society not to replicate its foregone mistake.In the first premise, slaves and in utero children are being regarded as properties. Since they are both properties, it is presumed that their owners retain the right to decide what to do about them. Slave owners, therefore, have the right to do whatever they want to do with the slaves that they own and enceinte women should be allowed to decide whether to keep or abort their own fetuses.The sustain premise involves the economics of the situations, i.e. slave owners, in particular, and the nations economy, in general, profit from the labor of the slaves while women turn to abortion in suppose to escape the burden of raising a child under conditions of despicable poverty especially when the child is unwanted for whatever reason.Third, both the slave owners and the enceinte women signal that their actions are morally acceptable under particular proposition conditions when the slaves acquiesce to their situation and the pregnancy endangers the life of the mother.Finally, both the slave owners and the pregnant women claim that they are only doing what is best for the slaves and the fetuses. In the former case, owners argue that slaves have better security if they remain slaves because the owners feed and protect them than when they are freed and left by their lonesome to face the harshness of the world. In the case of the fetus of a poor wo man, abortion is considered a humanitarian authorization that the child does not experience the evils of life of poverty.The author rejects all of these premises on the ground that they are one-sided. In other words, only the slave owners and the pregnant women are endowed with the rights to life, liberty, and the pursuit of happiness.The author argues that by denying the same rights to the slaves and the fetuses would be to deny them of their humanity as well. Therefore, the author maintains that both slavery and abortion could not be considered morally right since these practices deny the slaves and the fetuses (who are also considered human beings in the eyes of the law) of their human rights to life, liberty, and the pursuit of happiness.ReferenceA House Divided Abortion and Slavery in America. Attachment to order 71203674.